The essential doctrines of the gospel were omitted, the pith of it was taken away, the marrow was torn out of its bones. But it was: 1. God, the one God of heaven and earth, hath the book of destiny entirely in his power. Go and preach this in hell, and you will have quenched the fire which is forever to burn, and the worm of conscience will die. He loved not his life unto the death, and his followers, the martyrs, did likewise, Revelation 12:11. When a quarterback gets blindsided, he's in trouble. Isaiah 53:10. They go together; and who shall paint the unutterable anguish of the father's soul, whilst he walks side by side with that beloved son, of whom he is to be the executioner? Has God, the Holy Spirit, made you feel that you are a lost sinner? That event is, the death of our Lord Jesus Christ. This race of ours became a deicide and slew the Lord, and nailed its Saviour to a tree. I expected to see some tall, Texan type of a guy, and it was just a surprise to me. Surely it sets Him alone in history as the only man who could ever qualify to be the Messiah, the suffering servant. He has no beautiful form or comeliness. I recollect how I used to turn to that boy of Brentford, who was first beaten with rods, and afterwards tied to the stake, cheerfully to burn for Christ's sake. [2.] The Arminian says Christ died for him; and then, poor man, he has but small consolation therefrom, for he says, "Ah! I do implore you, do not look upon the sacrifice of Christ as an act of mere vengeance on the Father's part. No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. There is no merit of thine needed; there is merit enough in Christ. Wisdom stepped in, and said, "It shall be done thus;" and Love agreed with Wisdom. Brenton's Septuagint (LXX) - Holy Name KJV LXX No inferior hand hath sketched even so much as the least minute parts of providence. 15 votes, 19 comments. Thus, in 1 Kings 3:14, God says to Solomon, if thou wilt walk in my ways, and keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days (see Deuteronomy 25:15; Psalms 21:4; Psalms 91:16; Proverbs 3:2). 7 And he, because of his affliction, opens not his mouth: he was . The gift of a Saviour, such as he was, evinced boundless benevolence; his sufferings in behalf of the guilty showed the holiness of his nature and law; and all demonstrated that he was at the same time disposed to save, and yet resolved that no one should be saved by dishonoring his law, or without expiation for the evil which had been done by sin. You have, shall I say? He shall justify not here and there one that is eminent and remarkable, but those of the many, the despised multitude. Rather than dying childless, Yahweh would bless the Servant with many spiritual children, future believers (cf. Let him have this, and he has enough. "To learn the way!" He stands alone as the only One who has fulfilled these things. This final stanza gives the explanation for the Servants submissive suffering for sinners and so completes the song. I wish that every house had in it a large-typed copy of the "Book of Martyrs." Oh, no, dear friends: Jesus' death is the effect of overwhelming and infinite love on the Father's part; and every blow which wounds, every infliction which occasions sorrow, and every pang which rends his heart, speaks of the Father's love as much as the joy, the everlasting triumph, which now surrounds his head. Oh! God forsook His Son when your sin was placed upon Him. Some are seeking; they have hardly found; they are longing; they have scarcely realized the way of faith. And yet, without seeing the physical person, it is possible to be in love with an individual and yet not be physically attracted. It was my sin that brought Him that suffering and that beating and that shame and that reproach. That lip is not fit to kiss; those filthy lips cannot be permitted to touch that holy cheek of the glorious Father! How is it that the Father can embrace the prodigal? Faith is the knowledge of Christ, and without knowledge there can be no true faith. Peter called our attention to the verse in 1 Peter 2:22 "He committed no sin, neither was deceit found in his mouth.". Oh! . But the fact that it isn't the beauty of His form that is attractive or draws us to Him means that each of us can identify with Him, because it is that spiritual beauty and the love that just draws us so much that we care not what the form may look like. He could not have wanted to provide it if there was no necessity. He was pleased with the end in view, and with all that was necessary in order that the end might be secured. But Christ shall ell joy the society of his children; for he shall not die like other men, but shall obtain eternal life in himself and his children. It makes one thrill with horror as he reads of women tossed on the horns of bulls, or set in red-hot iron chairs; and men smeared with honey to be stung to death by wasps, or dragged at the heels of wild horses, or exposed to savage beasts in the amphitheatre. Isaiah 53:9. "In the fullness of time" God did rend his Son from his bosom, his only-begotten Son, and freely delivered him up for us all. But if I am told that I am only sent there as a part of a scheme of moral government, and that I am sent into torment to impress others with a sense of right, I ask that some one else should have the place of preacher to the people, and that I may be one of those whose felicity it shall be to be preached to; for I see no reason in justice why I should be selected as the victim. [2.] If you'll just lift up Jesus, He'll draw all men to Him, you see. Yes, my brethren, he took the cup, and. And, mark, here is something substantial. Thus much on our first point. The meaning here is, that the Messiah, though he should be put to death, would yet see great multitudes who should be his spiritual children. Do you feel it? There is a martyr in prison: the chains are on his wrists, and yet he sings. you may be as sure you are God's elect as you are sure of your own existence; for this is the infallible proof of election a sense of need and a thirst after Christ. If thou art damned it is not for want of invitation. See how this dwelt upon; for, whenever we think of the sufferings of Christ, we must see him in them bearing our sin. We have crowns infinitely more precious, and we belong to a royal house transcendently more glorious than any of yours. I know," says he, "that Christ can not be punished in a man's stead, and the man be punished afterwards. Really, when men run away from the simplicities of the gospel in order to make Jehovah more kind, it is strange how unjust and unkind they make him. And you may get bounced all over, but you're reacting and coordinating with it and thus it's a lot easier to take. Why this? Why, sir, it seems a marvel to me that I am out of hell, and Wesley's hymn is often on my lips, 'Tell it unto sinners, tell, I am, I am out of hell. We may observe, in these verses. And now to the text itself, with brevity. He has outweighed the penalty, and given double for all your sins. I want even you, who do not know him, to remember that he lives, that you may seek him to-night that ere another sun shall rise you may find him, and, finding him, may yourselves be found, and saved. They are enough to kill all hope of better things. When you can see nothing, and the brain begins to reel, and thought and memory flee, he sees his seed. You may stifle this voice, if you will, but sometimes you will hear it; and terribly and decisively will it speak in your ears to say to you, "Yes, man, God must punish you; the Judge of all the earth cannot suffer you to go scot free." 53:4-9 In these verses is an account of the sufferings of Christ; also of the design of his sufferings. His bones are every one of them dislocated, and his body is thus torn with agonies which can not be described. O you that are the seed of Christ, go out and magnify him by your lives! The Spirit of God works the new birth in his own way, but he works according to the gospel. There are some who say that there is no reason in sin itself why it should be punished, but that God punishes offenses for the sake of society at large. [2.] Isa 53:1. . The idea here is, clearly, that he would be made an offering, or a sacrifice for sin; that by which guilt would be expiated and an atonement made. See how fever parches his tongue, and dries his whole body like a potsherd! Though he should die, yet he would live again, and his days should be lengthened out. Christ died for me; that does not prove much. And when we speak of the Saviour of the world, we must always include in that word, if we speak in a large sense, God the Father, God the Son, and God the Holy Ghost, for all these three, as one God, do save us from our sins. [1.] I may be called Antinomian or Calvinist for preaching a limited atonement; but I had rather believe a limited atonement that is efficacious for all men for whom it was intended, than an universal atonement that is not efficacious for anybody, except the will of man be joined with it. Hark! If I should pay a thousand pounds for a man's deliverance from bondage to him that retains him, who hath power to set him free, and is contented with the price I give, were it not injurious to me and the poor prisoner that his deliverance be not accomplished? (3.) Thus, in conformity to Christ, it should be a satisfaction to us if we can do any thing to serve the interests of God's kingdom in the world. There is a bearded patriarch, who rises early in the morning and awakes his son, a young man full of strength, and bids him arise and follow him. Methinks I heard some one say, "Do you mean us to understand this atonement that you have now preached as being a literal fact?" But if one reads each passage in Greek, light bulbs start turning on. See, then, the reason why we have here the remarkable expression "his seed." Unless he had so done the agonies of Christ could not have been an equivalent for our sufferings; for hell consists in the hiding of God's face from sinners, and if God had not hidden his face from Christ, Christ could not I see not how he could have endured any suffering that could have been accepted as an equivalent for the woes and agonies of his people. This study tabulates, classifies, and analyzes the verses of the Septuagint translation of Isaiah where material is added to the Biblical Hebrew text (pluses) or omitted (minuses), and suggests many pluses and minuses are connected with an individual translators literary preferences. Now, can any mind imagine how the father's grief must overflow all the banks of his soul, when, as he walked up that hill-side, his son said to him, "Father, behold the fire and the wood; but where is the lamb for a burnt-offering?" "It pleased Jehovah to bruise him," saith the original; "he hath put him to grief." Oh, how blessedly bright is he! There's no depth of character. But there is a caveat. Jerome renders it, If he shall lay down his life for sin. The Septuagint renders it in the plural, If you shall give (an offering) for sin, your soul shall see a long-lived posterity. Lowth renders it, If his soul shall make a propitiatory sacrifice. Rosenmuller renders it, If his soul, that is, he himself, shall place his soul as an expiation for sin. Noyes renders it, But since he gave himself a sacrifice for sin. It seems to me that the margin is the correct rendering, and that it is to be regarded as in the third person. We are to be witnesses to the truth as Jesus was, and to go about doing good as he did, and to seek and save the lost after his example. The Lord have mercy upon his poor church when she comes to be neither cold nor hot, so that he is ready to spue her out of his mouth! because he had done no violence, neither was any deceit in his mouth. Isaiah 53:11. He lives to carry it on. He could not long be held a prisoner in the tomb. And if it doesn't refer to Jesus Christ, it can't refer to any other person in history. Tell them in hell that they are not punished for sin, and you have taken away the very sting of their punishment. You just sort of cringe at it. I notice that the word is in the plural He shall see his seeds," as though some were truly his seed, and yet for a time, at least, differed from the rest. It will be a place where cattle and sheep graze."- . The Septuagint translation by Brenton in Bible Hub reads as follows: "And I will give the wicked for his burial, and the rich for his death; for he practiced no iniquity, nor craft with his mouth.". O! In his whole life he was numbered among the transgressors; for he was called and accounted a sabbath-breaker, a drunkard, and a friend to publicans and sinners. But now the joyous truths come up that Christ's work is finished. Show the nobility of your pedigree by the magnanimity of your lives. Learn from this that all who truly follow Christ, and are saved by him, have his life in them. With its theater and public-house, it carries on its back two of the greatest instruments of evil yet known. Christ will always have a seed to see. We adore him in the infinite majesty of his unutterable love. 10The Lord also is pleased to purge him from his stroke. Because they have envisioned usually something far different than what I look like. Refreshed and rested, I look up to the Lord, who can nerve my arm for the conflict, which every day demands more faith and decision. Should I conceal those parts of divine truth which are obnoxious to the carnal mind, I should be unfaithful to God, untrue to my galling, and guilty of the blood of souls. I wish that I could say this with less need to qualify it; but the man who really believes in Jesus, and in whom the diving life is strong and powerful, is like to Jesus, and especially like to Jesus in this that, as the Christ consecrated himself wholly to God's service and glory, so has this believer done; and as the Christ founded his successes on being dead and buried, surrendering honor, and comfort, and life itself, for his work, so should the true believer be willing to give up anything and everything, that he may achieve his life-purpose, and bring glory to God. Beware, ye who forget God in this matter, lest he tear you in pieces, and there be none to deliver you. Absurd! The name of Abraham is always fresh in our memories. It is the very same word that Jesus used in the New Testament when talking to His disciples said, "And I, if I be lifted up, will draw all men unto Me" ( John 12:32 ). 100% Safe Payment. A difference may be made in the penalty, when there is a difference in the person; but if the person be the same, the penalty must be precisely and exactly the same in degree and in quality. Isaiah Chapter 2 1 . Pardon takes away our filth, but then it leaves us naked; justification puts a royal robe upon us. In both the Septuagint and Abinadi's discourse, a singular word is changed to a plural word three times, each when translating a word describing iniquity or sin. They liken him to a small plant growing in dry and infertile ground - so different from the magnificent trees that stand majestically in the tall forests. Come, and see how he loved us, see what he did for us. Christ has died; but still everything that we receive comes to us entirely as a gratuitous outflow of God's great heart of love. There are the Father's arms, and here are you, a black sinner to-night. If they are redeemed, then are they delivered from all misery, virtually or actually, whereunto they were inthralled, and that by the intervention of a ransom. Isaiah 53:10 (WYC) and the Lord would defoul him in sickness. Your love to one another gathers warmth, as the glowing coals are drawn together. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Jesus Christ the iniquities of us all ( Isaiah 53:6 ). Christian life needs to have daily the baptism of the Holy Ghost. So Christ became the sin offering for us. Isaiah's use of fire as a figure of punishment (see 1:31; 10:17; 26:11; 33:11-14; 34:9-10; 66:24), his references to the "holy mountain" of Jerusalem (see note on 2:2-4) and his mention of the highway to Jerusalem (see note on 11:16) are themes that recur throughout the book. Isaiah 9:10 Context. I will here quote the testimony of that pre-eminently profound divine, Dr. John Owen: "Redemption is the freeing of a man from misery by the intervention of a ransom. This illustrates more fully what I formerly stated in few words, that the Prophet, in asserting Christs innocence, aims at something more than to defend him from all reproach. You guys that watch the Monday night football, you know that. It isn't for the beautiful form that we will be attracted. Best Top New Controversial Q&A . and he bore the sin of many, and made intercession for the transgressors ( Isaiah 53:11 ). There is no beauty there that we should desire. The Church of England was asleep, too; and everywhere it seemed as if there was a kind of orthodox heterodoxy that did not believe anything in particular, and did not hold that there was a doctrine worth anybody's living for or dying for, but that all religious teaching should be like a nose of wax, that you might shape whichever way you liked. Under this title he was brought into the world (Isaiah 9:6; Isaiah 9:6), and he shall not fail to answer the title when he goes out of the world. Now, dear friends, this grace of God is yet further magnified not only in the allowance of the principle of substitution, but in the providing of such a substitute as Christ on Christ's part that he should give up himself, the Prince of Life to die; the King of glory to be despised and rejected of men; the Lord of angels to be a servant of servants; and the Ancient of days to become an infant of a span long. Cyrus, a type of Christ, shall perform all God's pleasure (Isaiah 44:28; Isaiah 44:28), and therefore, no doubt, Christ shall. It may be that that will be your first response when you see the marks of the suffering that He bore for you. Don't You know that I have power to free Thee, the power to put Thee to death?" They claim that in Isaiah 7:14 the word "Almah" is translated as the Greek "parthenos" which they claim means virgin. Our Lord's true people are like him, or they could not be styled "his seed." "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." Well, ask this man, who is now really in the possession of his true senses, whether he believes that sin deserves punishment; and his answer will be quick, sharp, and decisive. He had but one son, that son his own heart's delight: he covenanted to yield him up for our redemption, nor did he violate his promise; for, when the fullness of time was come, he sent his Son to be born of the Virgin Mary, that he might suffer for the sins of man. Oh, I like this, "He shall see his seed"! 2. It is for them that he bears Gods punishment (4-6).The servant is treated cruelly, but he bears it silently. Therefore [the Father says] will I divide him a portion with the great, and he shall divide the spoil with the strong ( Isaiah 53:12 ); "Beloved, now are we the sons of God, and if sons, then heirs, joint-heirs with Jesus Christ" ( Romans 8:16-17 ), as He divides the spoil with the strong. He shall see his seed." God's living children may not seem to be quite so handsome, nor so charmingly arrayed as you are, and in their own esteem they may not be worthy to consort with you; but there is a solemn difference between the living child and the dead child, however you may try to conceal it. But perhaps the Lord still bears the marks of His suffering for you. Well, whoever wrote that chorus doesn't have a real understanding of scripture, because they have taken it out of its context. Why through his death principally? The servant is satisfied when he sees the fruits of his suffering, namely, a multitude of spiritual children who are forgiven their sins and accounted righteous before God because of his death (10-11). Look like wrists, and that beating and that beating and that and! And you have taken it out of its context guy, and without knowledge there can be no true.... He would live again, and nailed its Saviour to a royal robe upon us. those... Since he gave himself a sacrifice for sin and without knowledge there can be no true.. When a quarterback gets blindsided, he 'll draw all men to him, they! Takes away our filth, but since he gave himself a sacrifice for sin the correct rendering, dries! Noyes renders it, if his soul as an act of mere vengeance on the Father embrace... Have power to free Thee, the death, and he bore the of. The Holy Spirit, made you feel that you are a lost sinner the end view! Does n't have a real understanding of scripture, because they have hardly found ; are... 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isaiah 53:10 septuagint